This post was written by Will Ng, 2nd Dan. The views and opinions expressed in this article are those of the authors and do not necessarily reflect that of the Mayfair branch nor the BSKF. It has finally happened. In the space of a few years, a number of groups that had split from the World Shorinji Kempo Organisation (WSKO), some previously unconnected or unknown to each other, finally came together and took part in the inaugural international seminar under the banner of International Kempo Association (IKA). But it wasn’t just a case of participating in any training seminar. Rather, every group that joined together this weekend has helped build the new organisation, one where each and every person can freely express themselves, and contribute to goals of Shorinji kempo. Shorinji kempo has finally returned to its roots - to Japan, to So Doshin’s founding philosophy and techniques. The training seminar kicked off on the morning of the 10th October, and was attended by over 70 representatives from Japan, the UK, Switzerland, Italy, Spain, Czech Republic and Hong Kong. Despite jet lags from previous day’s travels, the energy and atmosphere were positive, and spirits ran high. Everyone was determined to learn as much as possible not only from the masters of the art, but also from each other. We all made a point to train with kenshi we hadn't trained with before, and regularly change partners to maximise our learning, and made lots of new friends along the way. Mizuno Sensei (8th Dan, chief instructor of the BSKF) led the philosophy session after lunch, in English and Japanese. One thing he said that particularly stood out was this: “You must take responsibility for your life, your actions and decisions...Your responsibility is your life. On each occasion, you must help yourself. There is no one from whom you can ask for help. Which way shall I go? That is your responsibility.” Indeed, every action and decision that we make is solely and entirely our own responsibility. To fully comprehend and realise this idea actually requires a great deal of courage. The courage to believe, the courage to stand firm for your beliefs, and the courage to own up to your actions. But that is not to say we cannot support each other. The establishment of the IKA was only made possible by the solidarity and comradeship each country, branch and individual have shown to each other. Both concepts of individual responsibility and support for others were accurately and eloquently reflected throughout our training and our attitudes to training this weekend. After-party speeches. Gratitude, friendship and love between Mizuno Sensei, Imai Sensei and Yoshinaga Sensei. The after-party took place on the Sunday evening at the hotel where we stayed. Drinks were flowing, more new friends were made (in a less painful setting), and emotions ran high. The end of the training ended on a high note, but this was only the beginning. As each of us stood together, shoulder to shoulder, this was only the beginning of a movement that will only become bigger and stronger. And so a new era has begun.
The BSKF would like to thank Yoshinaga Sensei, Imai Sensei, and all other Sensei’s, kenshi and helpers who made the event so smooth, enjoyable and most importantly of all, fun. We fully appreciate that a phenomenal amount of work has been put into it and to make this possible, so thank you. We look forward to many more successful seminars to come!
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This post was written by Will Ng, 2nd Dan. The views and opinions expressed in this article are those of the authors and do not necessarily reflect that of the Mayfair branch nor the BSKF. I was sitting in the sauna the other day, and the heat was becoming excruciating after about 10 minutes. 3 more minutes, I said to myself, but no matter how much I stared at it and willed it on, the minute hand did not budge. So to pass time more quickly, I started reciting the Dokun, which by my reckoning would kill a minute or two. Not out loud of course, otherwise it would have been a little weird for other people in that small oven. If you are reading this and have no idea what the Dokun is - it is basically the creed that we recite every class as part of our philosophy and zen training. It is divided into 3 sections - Seiku, Seigan and Shinjo. Bearing in mind I have trained Shorinji Kempo for almost 12 years, and have said the whole thing from start to finish every single class... I could not get past the first couple of lines. From the 2nd section on, words started to mix and match, sentences were merging, and didn't make sense any more. Meanwhile the clock hand still hasn't moved. Or maybe it did. It was getting really hot in there. And no matter how hard I tried, I couldn't remember all the words of the Dokun from start to finish. All I knew at that very moment was the heat, sweat beads dripping and falling in slow motion, the hot air burning my nostrils and suffocating my lungs. All I could think about was the cool outside. There were two lessons there, I think. First lesson: dealing with pressure When your body is under pressure, it is very difficult to focus on things other than the cause of that pressure, in my case the heat. But translate that to a daily life situation - maybe a job interview, or a client meeting, or if you had to face a violent aggressor - this still holds true. When we are put under pressure, evolution has programmed us to focus on the cause of that pressure. It forces us to deal with it, mitigate the risk, and get back to safety. While most of the 'pressures' we encounter in modern life are no where near as life-threatening as those cavemen days, we have retained this natural instinct. Naturally, if you have to square up to someone who is threatening to punch/kick/stab you, the last thing you want to do is lose focus of them. But they should not be your sole focus. While the aggressor should have your full attention, you also need to be aware of everything else in your surroundings. Two concepts are important here - heijoshin which means 'calm mind', and happo moku which means 'peripheral vision'. Does the aggressor have friends? Is there traffic on the road next to me that I could accidentally step into? Am I backing into a wall? Are there any objects within my reach that I could use to protect myself with? Frustratingly, it was obvious that my mind was not calm nor cool (excuse the pun) enough to not think about the heat and just think about the Dokun. Luckily for me, no one was about to attack me in the sauna. Second lesson: complacency I clearly don't 'know' the Dokun (or whatever one could recite to kill 3 minutes). Of course I know all the words in the right order, but only if there were spoken in a very specific context - in class, together with several other people, preceded and followed by certain actions. It was not second nature. Often we become familiar with something, then take it for granted. We become complacent, and stop thinking about why we are doing it. We stop trying to add variations, or doing it in different contexts. We get stuck in the rut. We just go along with it, and go through the motions. In a way it is second nature, but it's a false second nature. The attacker must attack with their back fist standing no closer than a metre from me and only then can I, if all other preconditions are satisfied, effectively dodge, block and counter the attack. Sadly it doesn't work like that, just like the lessons the Dokun tries to teach cannot simply be applied in real life by reciting it (in such a way that if I want the stuff from the 3rd section I would have to recite the 1st and 2nd sections first before I can remember the 3rd). Incidentally I wondered if my physical training - the techniques, body movements, footwork, etc - would fall foul of the same fallacy. If put under pressure would I still be able to apply the principles of kempo as I do in class? No idea, and I'm not about to field-test it. A good exercise here would be Randori though. So it appears that I still have much to learn and practise. Next time I'm in the sauna perhaps I should try counting sheep instead. Or perhaps I should just not look at the clock, close my eyes, and let the time pass by itself. |
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